Tuesday, May 7, 2013

Hacktivist and Gadflies: A Final Essay


When many people think of hacktivists, they think of an individual committing cybercrime for a purpose, a cause or a "greater good", or they think of an individual who may venture in ethically, morally or legally gray areas for a similar purpose, cause or greater good. However, not many people consider individuals who stir mental, ethical, emotional and psychological responses from members of society with radical ideology in attempt to bring forth changes towards a purpose, cause or greater good that they believe in. Richard Stallman can be considered a prime example of the latter, because although he is not a criminal or a cybercriminal, he acts as a gadfly in other ways by imparting his radical beliefs on society in a quite unusual way.

To understand Stallman, one would have to understand Stallman's beliefs, his dedication to his cause, and the extent to which he would go to free humans from the vices of the copyright. He has sacrificed much in his life to attempt to rid the world of proprietary software, excessive non-free software, software licensing, and the proliferation of software that did not freely contribute to the open source/free software movement. This movement, of which Stallman's name is at the forefront, advocates individuals being able to freely modify, distribute and promote the development of software, while requiring that any derivatives of free/open source software be released with the same terms and conditions. One of his most prominent brainchildren, the GNU project, specifically embraced this ideology, bringing forth large amounts of open source and free software geared towards the *nix/Linux operating systems. Without this free development, redistribution and collaboration, a large amount of the success of operating systems that exist today would not be possible, including Microsoft and Mac OS X, which have large amount of code that were derived from Linux and BSD.

In addition to the numerous foundations that Stallman has created or supported that help proliferation of the Open Source movement, Stallman has spent much time extensively traveling the world in attempt to not only spread these ideologies, but to get various organizations, governments, schools and other entities to move all their computer and computing needs to be wholly comprised of products of the Open Source movement. Some places of note where such efforts were made include India and Venezuela.

The fundamental ideology behind Stallman's movement is that he believes that there should be no such thing as intellectual privacy, copyright and other such entities that restrict or deny individuals completely free and open access to software and other kinds or works. In direct relation to this, there should also be no such things as piracy, or copyright and trademark infringement. He has worked hard to create such terms and ideas as the copyleft (which is the opposite of copyright, and promotes the redistribution, duplication and transmission of works) and the GNU Public License (GPL), which is a well drafted license that helps users be sure that they can be legally covered when producing material under the GPL, while still allowing their material to be openly viewed, disseminated and proliferated.

The extremism in which he carries out his beliefs can be seen in his one and only computer being a Lomote Yeelong netbook, which he chose because it can run free software, even at the BIOS level, which is virtually unheard of. Even among other people who have similar beliefs or who have contributed to the free software movement is it almost impossible to find an individual who possesses a machine that can run free software at the BIOS level. In addition to these extreme beliefs, Stallman has been known to be obnoxiously loud and vocal about his beliefs, and is quick to disagree and go separate ways with those that differ in their views, even if only slightly. After Steve Jobs (president, CEO and visionary in Apple's widely known company) died, because Stallman was diametrically opposed to everything Jobs/Apple had ever believed and because they had spent a larger portion of their existences at odds with each other, Stallman said, “Steve Jobs, the pioneer of the computer as a jail made cool, designed to sever fools from their freedom, has died. As Chicago Mayor Harold Washington said of the corrupt former Mayor Daley, 'I'm not glad he's dead, but I'm glad he's gone.' Nobody deserves to have to die — not Jobs, not Mr. Bill, not even people guilty of bigger evils than theirs. But we all deserve the end of Jobs' malign influence on people's computing. Unfortunately, that influence continues despite his absence. We can only hope his successors, as they attempt to carry on his legacy, will be less effective.”

One could contend that his extremism and his refusal to yield ground on the issues and the ideologies that he believes in is counterproductive, and ridiculous. In fact, a journalist named Andrew Leonard went so far as to once say about Stallman: “There's something comforting about Stallman's intransigence. Win or lose, Stallman will never give up. He'll be the stubbornest mule on the farm until the day he dies. Call it fixity of purpose, or just plain cussedness, his single-minded commitment and brutal honesty are refreshing in a world of spin-meisters and multimillion-dollar marketing campaigns.” However, who can argue with Stallman's track record? Despite all the numerous conflicts, difference of opinions, separation of ways with colleagues with similar views, etc., Stallman has been the recipient of numerous awards, acknowledgements, accolades, and recognitions because of how far and wide his works, his ideologies and derivatives of both have spread. Other detractors from his work argue that his ideologies would lead to chaos and an impossible life, due to the fact that people would no longer have intellectual property, and people would not be able to make money to live off of their works. However, Stallman's attitudes toward this concept can be adequately summarized in a statement he made to a public mailing list saying, “I think it is ok for authors (please let's not call them creators, they are not gods) to ask for money for copies of their works (please let's not devalue these works by calling them content) in order to gain income (the term compensation falsely implies it is a matter of making up for some kind of damages).”

Finally, as hacktivists go, although Richard Stallman may not conventionally fit the stereotypical image of a hacktivist, he has all the qualities of one. He has a moral and ethical stance, he believes in his stance, and he means well for society in his beliefs and his ideologies. He has produced much free, useful and helpful works in compliance with his ideology, and does so at no cost. He believes what he does makes the world a better place, and places emphasis and priority on freedom and bettering the world, rather than financial or other types of selfish gains. He is constantly challenging the world, himself, and society to adopt and embrace the movement, and to see the benefits of his movements while moving away from the flawed, selfish and restrictive ways that society currently lives in. And lastly, he doesn't care about what people think of him; his focus is on ridding the world of what he believes is an injustice and a detrimental cycle. Because of these reasons, and many others, by Socrates's or anyone else's definition, Stallman embraces all a gadfly is comprised of, and is beyond reproach as far as gadflies are concerned.

No comments:

Post a Comment